The Account of Mohinī
Mohinī-upākhyāna
तां तथावादिनीं राजन् ब्रह्मा लोकपितामहः । शिवेंद्रधर्मसूर्याग्निदेवेशैर्मुनिभिर्युतः ॥ २८ ॥
tāṃ tathāvādinīṃ rājan brahmā lokapitāmahaḥ | śiveṃdradharmasūryāgnideveśairmunibhiryutaḥ || 28 ||
O Hari, si Brahmā—ang Pitāmaha, lolo ng mga daigdig—kasama sina Śiva, Indra, Dharma, Sūrya, Agni, ang Panginoon ng mga deva, at mga muni, ay nagsalita sa kanya habang siya’y nagsasalita nang gayon.
Suta (narrator) speaking to a king (rājan) within the narrative frame
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: shanta (peace)
It highlights the authority of the event being described: Brahmā and major devas, along with sages, collectively respond, indicating that the subject matter has cosmic and dharmic weight.
This specific verse is primarily narrative (describing a divine assembly) rather than a direct bhakti instruction, but such assemblies typically frame teachings where devotion and dharma are validated by the highest divine witnesses.
No Vedanga technical teaching (like Vyākaraṇa, Jyotiṣa, or Kalpa) is stated directly; the verse functions as a contextual marker establishing the speakers and the solemn setting for ensuing instruction.