Yama’s Journey to Brahmaloka
Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle
सोऽश्नाति पार्थिवं पापं योऽश्नाति हरिवासरे । स प्राप्नोति धराधर्मं यो नाश्नाति हरेर्दिने ॥ १६ ॥
so'śnāti pārthivaṃ pāpaṃ yo'śnāti harivāsare | sa prāpnoti dharādharmaṃ yo nāśnāti harerdine || 16 ||
Ang kumakain sa banal na araw ni Hari ay tila lumulunok ng kasalanang makamundo; ngunit ang hindi kumakain sa araw ni Hari ay nagkakamit ng dharma na sumusuporta sa daigdig.
Narada
Vrata: Hari-vāsara upavāsa (Ekādaśī/Dvādaśī context implied)
Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"A sharp moral contrast: eating on Hari’s day equals ingesting sin; fasting/non-eating yields earth-sustaining righteousness."}
It teaches that honoring Hari’s sacred day through restraint (fasting) purifies sin and leads to dharma that sustains one’s spiritual and worldly order.
By prescribing discipline on Harivāsara, the verse frames bhakti as practical devotion—placing Vishnu’s day above bodily appetite as an offering of reverence.
Kalpa (ritual discipline) is implied—observance of vrata rules such as fasting on Harivāsara/Ekādaśī as a regulated dharmic practice.