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Narada Purana — Purva Bhaga, Shloka 39

Gaṅgā-māhātmya: Bāhu’s Envy, Defeat, Forest Exile, and Aurva’s Dharmic Consolation

अपकीर्तिसमो मृत्युर्लोकेष्वन्यो न विद्यते । यदा बाहुर्वनं यातस्तदा तद्रा ज्यगा जनाः । सन्तुष्टिं परमां याता दवथौ विगते यथा ॥ ३९ ॥

apakīrtisamo mṛtyurlokeṣvanyo na vidyate | yadā bāhurvanaṃ yātastadā tadrā jyagā janāḥ | santuṣṭiṃ paramāṃ yātā davathau vigate yathā || 39 ||

Sa mga daigdig, walang kamatayang katulad ng kahihiyan. Nang si Bāhu ay pumasok sa gubat, ang mga tao ng kahariang iyon ay umabot sa sukdulang kapanatagan—gaya ng ginhawang dumarating kapag humupa ang naglalagablab na lagnat.

apakīrti-samaḥequal to ill-fame
apakīrti-samaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootapakīrti (प्रातिपदिक) + sama (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular (एकवचन); तत्पुरुष-समासः (उपमान-निर्देशः)
mṛtyuḥdeath
mṛtyuḥ:
Karta (कर्ता)
TypeNoun
Rootmṛtyu (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular (एकवचन)
lokeṣuin the worlds
lokeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Locative (सप्तमी/7), Plural (बहुवचन)
anyaḥanother (one)
anyaḥ:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
vidyateexists/is found
vidyate:
Kriyā (क्रिया)
TypeVerb
Root√vid (विद्, धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Ātmanepada (आत्मनेपद)
yadāwhen
yadā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootyadā (अव्यय)
FormTemporal adverb (कालवाचक-अव्यय)
bāhuḥBāhu (proper name)
bāhuḥ:
Karta (कर्ता)
TypeNoun
Rootbāhu (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular (एकवचन)
vanamto the forest
vanam:
Karma (कर्म)
TypeNoun
Rootvana (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Singular (एकवचन)
yātaḥhaving gone
yātaḥ:
Karta (कर्ता)
TypeVerb
Root√yā (या, धातु)
FormPast active participle (क्त/कृत्), Masculine, Nominative Singular; ‘gone’
tadāthen
tadā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक-अव्यय)
tadthat (state/thing)
tad:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन); demonstrative pronoun
rājya-gāḥ(those) going to the kingdom
rājya-gāḥ:
Karta (कर्ता)
TypeNoun
Rootrājya (प्रातिपदिक) + √gam (गम्, धातु)
FormFeminine, Nominative (प्रथमा/1), Plural (बहुवचन); ‘going to the kingdom’ (ग-प्रत्ययान्त/कृदन्त)
janāḥpeople
janāḥ:
Karta (कर्ता)
TypeNoun
Rootjana (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Plural (बहुवचन)
santuṣṭimcontentment
santuṣṭim:
Karma (कर्म)
TypeNoun
Rootsantuṣṭi (प्रातिपदिक)
FormFeminine, Accusative (द्वितीया/2), Singular (एकवचन)
paramāmsupreme
paramām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormFeminine, Accusative (द्वितीया/2), Singular (एकवचन)
yātāḥattained
yātāḥ:
Karta (कर्ता)
TypeVerb
Root√yā (या, धातु)
FormPast active participle (क्त), Masculine, Nominative Plural; ‘having attained/gone’
davathauin burning pain/feverish distress
davathau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdavathu (प्रातिपदिक)
FormMasculine, Locative (सप्तमी/7), Singular (एकवचन)
vigatewhen it had passed away
vigate:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeVerb
Rootvi-√gam (गम्, धातु)
FormPast passive participle (क्त), Locative Singular; agrees with ‘davathau’ (सप्तमी एकवचन)
yathāas/just as
yathā:
Upamāna (उपमान-सूचक)
TypeIndeclinable
Rootyathā (अव्यय)
FormComparative particle (उपमा/दृष्टान्त-अव्यय)

Sanatkumara (teaching Narada in narrative context)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

B
Bāhu

FAQs

It equates apakīrti (disgrace from adharma) with death itself, stressing that moral downfall and loss of dharmic reputation destroy one’s life-purpose and spiritual standing.

While not directly naming bhakti, it supports bhakti-based dharma by implying that righteous conduct and purity of name are essential supports for a life oriented to Bhagavan; adharma that causes disgrace obstructs devotion.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught here; the practical takeaway is niti/rajadharma—public relief and stability arise when harmful leadership is removed.