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Narada Purana — Purva Bhaga, Shloka 61

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

अल्पद्रव्या वृथालिंगा वृथाहंकारदूषिताः । हर्तारं परवित्तानां भवितारो नराधमाः ॥ ६१ ॥

alpadravyā vṛthāliṃgā vṛthāhaṃkāradūṣitāḥ | hartāraṃ paravittānāṃ bhavitāro narādhamāḥ || 61 ||

Yaong salat sa yaman ngunit nagsusuot ng mga panlabas na tanda nang walang saysay, at nadungisan ng hungkag na pagmamataas—ang mga hamak na taong iyon ay nagiging magnanakaw, kumukuha ng yaman ng kapwa.

alpa-dravyāḥhaving little wealth
alpa-dravyāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootalpa (प्रातिपदिक) + dravya (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative/1st), Bahuvacana (Plural); विशेषण (adjectival)
vṛthā-liṅgāḥbearing marks in vain (false insignia)
vṛthā-liṅgāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootvṛthā (अव्यय) + liṅga (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana; विशेषण
vṛthā-ahaṃkāra-dūṣitāḥtainted by vain ego
vṛthā-ahaṃkāra-dūṣitāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootvṛthā (अव्यय) + ahaṃkāra (प्रातिपदिक) + dūṣita (कृदन्त; धातु √dūṣ (दूष्) + क्त)
FormPuṃliṅga, Prathamā, Bahuvacana; विशेषण; dūṣita = past passive participle (क्त)
hartāramthief; one who steals
hartāram:
Karma (कर्म/Object)
TypeNoun
Roothartṛ (प्रातिपदिक; from धातु √hṛ (हृ) + तृच्)
FormPuṃliṅga, Dvitīyā vibhakti (Accusative/2nd), Ekavacana (Singular)
para-vittānāmof others' wealth
para-vittānām:
Ṣaṣṭhī-sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootpara (प्रातिपदिक) + vitta (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Ṣaṣṭhī vibhakti (Genitive/6th), Bahuvacana
bhavitāraḥwill become (such persons)
bhavitāraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbhavitṛ (प्रातिपदिक; from धातु √bhū (भू) + तृच्)
FormPuṃliṅga, Prathamā, Bahuvacana
nara-adhamāḥlowest of men
nara-adhamāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootnara (प्रातिपदिक) + adhama (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bibhatsa

Secondary Rasa: raudra

FAQs

It condemns hollow religiosity—external signs without inner discipline—showing that ego and hypocrisy degrade a person into adharma, even to the point of stealing.

It implies that genuine bhakti requires humility and integrity; mere sectarian marks or showy identity without character is ‘vṛthā’ (fruitless) and leads away from righteous living.

Not a technical Vedanga lesson; the practical takeaway is dharma-nīti: inner self-control and truthfulness must accompany any outward religious practice or ritual identity.