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Narada Purana — Purva Bhaga, Shloka 64

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

एवं देवस्तुतिं श्रुत्वा भगवान्कमलापतिः । प्रत्यक्षतामगात्तेषां शङ्कचत्रगदाधरः ॥ ६४ ॥

evaṃ devastutiṃ śrutvā bhagavānkamalāpatiḥ | pratyakṣatāmagātteṣāṃ śaṅkacatragadādharaḥ || 64 ||

Kaya nga, nang marinig ng Mapalad na Panginoon—ang Kamalāpati, kabiyak ni Śrī Lakṣmī—ang kanilang himno ng papuri sa mga deva, Siya’y nagpakita sa harap nila, tagapagdala ng sankha, cakra, at gada.

evamThus
evam:
None
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण)
deva-stutimPraise of the gods
deva-stutim:
Karma (Object/कर्म)
TypeNoun
Rootdeva-stuti (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
śrutvāHaving heard
śrutvā:
None
TypeIndeclinable
Rootśru (धातु)
FormKtva Pratyaya (Absolutive/Gerund)
bhagavānThe Lord (Bhagavan)
bhagavān:
Karta (Subject/कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
kamalā-patiḥLord of Kamala (Lakshmi)
kamalā-patiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootkamalā-pati (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
pratyakṣatāmVisibility / Presence
pratyakṣatām:
Karma (Object/कर्म)
TypeNoun
Rootpratyakṣatā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
agātWent / Attained
agāt:
Kriya (Action/क्रिया)
TypeVerb
Rootgam (धातु)
FormLun Lakara (Aorist), Parasmaipada, Prathama Purusha, Singular
teṣāmOf them (the gods)
teṣām:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
śaṅkha-cakra-gadā-dharaḥHolder of the conch, discus, and mace
śaṅkha-cakra-gadā-dharaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootśaṅkha-cakra-gadā-dhara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Narada (narrating within the Narada Purana dialogue tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu
L
Lakshmi

FAQs

It teaches that sincere stuti (devotional praise) culminates in pratyakṣa-darśana—God’s tangible presence—showing the Lord’s readiness to respond to heartfelt devotion.

Bhakti is presented as śravaṇa and kīrtana-centered devotion: the Lord ‘hears’ the praise and grants grace by revealing Himself, emphasizing a personal, responsive relationship with Viṣṇu.

The verse primarily highlights stuti as a devotional practice rather than a Vedāṅga; indirectly it reflects correct mantra/stotra recitation (linked to Śikṣā—proper phonetics) as a supportive discipline for worship.