The Greatness of Viṣṇu
Uttaṅka’s Hymn, Hari’s Manifestation, and the Boon of Bhakti
स्वप्रकाशमनिर्देश्यं महतां च महत्तरम् । अणोरणीयांसमजं सर्वोपाधिविवर्जितम् ॥ २४ ॥
svaprakāśamanirdeśyaṃ mahatāṃ ca mahattaram | aṇoraṇīyāṃsamajaṃ sarvopādhivivarjitam || 24 ||
Siya’y sariling-liwanag at di-masambit ng salita; higit na dakila kaysa sa mga dakila; higit na masinop kaysa sa pinakamasinop, di-isinilang, at malaya sa lahat ng upādhi (mga hangganang ikinakabit)—ganyan ang Kataas-taasan.
Sanatkumara (teaching Narada in the Moksha-oriented discourse style within Purva Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It defines the Supreme as self-revealing and beyond verbal definition, teaching that liberation comes from realizing the unborn Reality that is untouched by body–mind limitations (upādhis).
By stating that the Supreme is beyond all limiting attributes, it guides devotion away from merely external forms toward single-pointed worship that culminates in recognizing the Lord as the inner, self-luminous ground of all experience.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is Vedāntic discernment (viveka) of upādhi versus the Self—useful for applying scriptural study (especially Vyākaraṇa-based precision of terms like upādhi and anirdeśya) to spiritual practice.