Hari-nāma Mahimā and Caraṇāmṛta: The Redemption of the Hunter Gulika
Uttaṅka Itihāsa
अकालमृत्युशमनं सर्वव्याधिविनाशनम् । सर्वदुःखोपशमनं हरिपोदोदक स्मृतम् ॥ १६ ॥
akālamṛtyuśamanaṃ sarvavyādhivināśanam | sarvaduḥkhopaśamanaṃ haripododaka smṛtam || 16 ||
Ang tubig na ipinanghugas sa mga paa ni Hari ay inaalala bilang yaong nagpapawi ng kamatayang wala sa oras, sumisira sa lahat ng karamdaman, at nagpapatahimik sa bawat dalamhati.
Sanatkumara (teaching Narada in dialogue form)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It elevates Viṣṇu-pādodaka (caraṇāmṛta) as a potent devotional sacrament: contact with Hari’s worship is presented as a purifier that calms fear of untimely death, removes bodily afflictions, and soothes inner suffering.
Bhakti is shown as tangible and grace-filled: honoring what is connected to Hari (His feet and their sanctified water) becomes an act of surrender and reverence, through which the devotee receives protection and relief.
Ritual application (Kalpa/ācāra) is implied: the verse points to the sacramental use of sanctified water from Viṣṇu worship (caraṇāmṛta/pādodaka) within devotional rites as a practical discipline supporting health and spiritual well-being.