The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
एवं धनमशेषं च विश्राण्य हरिभक्तिमान् । नरनारायणस्थानं जगाम तपसे वनम् ॥ ३३ ॥
evaṃ dhanamaśeṣaṃ ca viśrāṇya haribhaktimān | naranārāyaṇasthānaṃ jagāma tapase vanam || 33 ||
Kaya nga, matapos ipamahagi ang lahat ng kanyang yaman nang walang natira, ang deboto ni Hari ay nagtungo sa banal na tahanan nina Nara at Nārāyaṇa, at pumasok sa gubat upang magsagawa ng mga pag-aayuno at pagninilay (tapas).
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents the Narada Purana ideal of inner detachment: complete charity (aśeṣa-dāna) followed by dedicated tapas at a holy seat of divine sages, showing that devotion is proved through relinquishment and disciplined practice.
Bhakti to Hari is shown as active transformation—giving up possessiveness over wealth and choosing a life oriented to God, symbolized by going to Nara-Nārāyaṇa’s abode for austerity.
No specific Vedanga (śikṣā, vyākaraṇa, chandas, nirukta, jyotiṣa, kalpa) is taught in this verse; the practical takeaway is dhārmic conduct—dāna (charity) and tapas (austerity) as applied disciplines supporting bhakti.