Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
कर्मणा मनसा वाचा स्तुतिश्रवण पूजनैः । हरिभक्तिर्दृढा यस्य हरिपूजेति गीयते ॥ ९ ॥
karmaṇā manasā vācā stutiśravaṇa pūjanaiḥ | haribhaktirdṛḍhā yasya haripūjeti gīyate || 9 ||
Ang sinumang matatag ang bhakti kay Hari—sa gawa, sa isip, at sa salita, at sa pakikinig ng Kanyang papuri at pagsamba—ay ipinahahayag na siyang tunay na pagsamba kay Hari.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It defines “Hari-puja” not merely as external ritual, but as steadfast devotion expressed integrally through body (action), mind (intention), and speech (praise), supported by hearing and worship.
Bhakti is shown as a complete discipline: serving through conduct, remembering with the mind, speaking and hearing Hari’s glories, and performing worship—together forming firm Haribhakti.
The verse emphasizes practical upāsanā (devotional observance) and śravaṇa (listening) as a disciplined religious practice; while not a technical Vedanga lesson, it aligns with correct mantra/praise usage in worship (linked to śikṣā and vyākaraṇa in practice).