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Narada Purana — Purva Bhaga, Shloka 109

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

कर्मणा मनसा वाचा स्तुतिश्रवण पूजनैः । हरिभक्तिर्दृढा यस्य हरिपूजेति गीयते ॥ ९ ॥

karmaṇā manasā vācā stutiśravaṇa pūjanaiḥ | haribhaktirdṛḍhā yasya haripūjeti gīyate || 9 ||

Ang sinumang matatag ang bhakti kay Hari—sa gawa, sa isip, at sa salita, at sa pakikinig ng Kanyang papuri at pagsamba—ay ipinahahayag na siyang tunay na pagsamba kay Hari.

कर्मणाby action/deed
कर्मणा:
Karana (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; करण
मनसाby mind
मनसा:
Karana (करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; करण
वाचाby speech
वाचा:
Karana (करण)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; करण
स्तुति-श्रवण-पूजनैःby praise, listening (to hymns), and worship
स्तुति-श्रवण-पूजनैः:
Karana (करण)
TypeNoun
Rootस्तुति-श्रवण-पूजन (प्रातिपदिक; स्तुति + श्रवण + पूजन)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; समाहार-द्वन्द्व; करण
हरि-भक्तिःdevotion to Hari
हरि-भक्तिः:
Karta (कर्ता)
TypeNoun
Rootहरि-भक्ति (प्रातिपदिक; हरि + भक्ति)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्तृपद
दृढाfirm/steadfast
दृढा:
Karta (कर्ता)
TypeAdjective
Rootदृढ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘भक्तिः’ इत्यस्य विशेषण
यस्यof whom/whose
यस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; सम्बन्ध
हरि-पूजाworship of Hari
हरि-पूजा:
Karta (कर्ता)
TypeNoun
Rootहरि-पूजा (प्रातिपदिक; हरि + पूजा)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘इति’ पूर्वं नामरूपेण
इतिthus/as
इति:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक-अव्यय (quotative particle)
गीयतेis sung/called
गीयते:
Kriya (क्रिया)
TypeVerb
Rootगै (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (Passive)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It defines “Hari-puja” not merely as external ritual, but as steadfast devotion expressed integrally through body (action), mind (intention), and speech (praise), supported by hearing and worship.

Bhakti is shown as a complete discipline: serving through conduct, remembering with the mind, speaking and hearing Hari’s glories, and performing worship—together forming firm Haribhakti.

The verse emphasizes practical upāsanā (devotional observance) and śravaṇa (listening) as a disciplined religious practice; while not a technical Vedanga lesson, it aligns with correct mantra/praise usage in worship (linked to śikṣā and vyākaraṇa in practice).