Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
मनश्शुद्धिविहीना ये तीर्थयात्रां प्रकुर्वते । न तान्पुंनति तीर्थानि सुराभांडमिवापगा ॥ ६ ॥
manaśśuddhivihīnā ye tīrthayātrāṃ prakurvate | na tānpuṃnati tīrthāni surābhāṃḍamivāpagā || 6 ||
Yaong mga naglalakbay sa mga banal na tīrtha nang walang kalinisan ng isip ay hindi napadadalisay ng mga banal na pook—gaya ng ilog na di makalilinis sa sisidlang punô ng alak.
Sanatkumara (teaching Narada in dialogue context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It teaches that the true fruit of tīrtha-yātrā depends on antaḥkaraṇa-śuddhi (inner purity); without a purified mind, external sacred contact does not transform the person.
Bhakti is not merely outward observance; it requires sincerity, humility, and a purified mind. The verse implies that devotion-bearing purity is the real “tīrtha” that makes practices effective.
It highlights the practical principle behind ritual efficacy (kalpa-oriented conduct): external rites like pilgrimage must be supported by inner discipline and mental purification for dharmic results.