Varṇāśrama-ācāra: Common Virtues, Varṇa Duties, and the Four Āśramas
समुद्रयात्रास्वीकारः कमंडलुविधारणम् । द्विजानामसवर्णासु कन्यासूपयमस्तथा ॥ १३ ॥
samudrayātrāsvīkāraḥ kamaṃḍaluvidhāraṇam | dvijānāmasavarṇāsu kanyāsūpayamastathā || 13 ||
Ang pag-iwas sa paglalayag sa dagat, ang pagdadala ng kamaṇḍalu (banga ng tubig ng nag-aayuno/namamalimos), at ang pag-aasawa ng mga dvija sa dalagang ibang varṇa (upayama)—ang mga ito ang binabanggit dito.
Narada (teaching in a dharma-context dialogue with Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: none
It frames dharma as disciplined ācāra (right conduct), listing markers and boundaries traditionally applied to dvijas—especially regarding travel, symbols of life-stage/renunciation, and marriage norms.
Indirectly: bhakti in the Purāṇic worldview is supported by regulated living (niyama). The verse emphasizes that devotional life is strengthened when one’s social and ritual conduct aligns with dharma.
No specific Vedāṅga technique is taught here; the takeaway is smārta-dharma application—how rules of conduct are operationalized in daily life (ācāra) for dvijas.