Dhvaja-Dhāraṇa Mahātmyam: Sumati–Satyamatī, Humility, and Deliverance by Hari’s Messengers
एतच्त्छुवातिकुपिता विष्णुदूता महौजसः । प्रत्यूचूस्तान्यमभटानधर्मे धर्ममानिनः ॥ ६३ ॥
etactchuvātikupitā viṣṇudūtā mahaujasaḥ | pratyūcūstānyamabhaṭānadharme dharmamāninaḥ || 63 ||
Pagkarinig nito, ang makapangyarihang mga sugo ni Viṣṇu ay nag-alab sa galit at sumagot sa mga alipin ni Yama—na bagaman gumagawa ng adharma, inaakala ang sarili’y nasa dharma.
Narrator (Suta-like narration describing the scene; the next speech is by the Vishnudutas)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: vira
It highlights that mere institutional authority is not dharma; true dharma is aligned with Bhagavān Viṣṇu, and those who protect devotion and righteousness can challenge even Yama’s agents when they act against dharma.
By portraying Viṣṇu’s attendants as defenders of the devotee, it reinforces a core bhakti teaching: surrender to Viṣṇu brings divine guardianship, and the Lord’s grace overrides punitive forces when devotion is genuine.
The verse primarily teaches Dharma-śāstra discernment (right conduct vs. self-righteousness). It does not directly present a Vedāṅga technical topic like Vyākaraṇa or Jyotiṣa, but it stresses correct application of dharma rather than mere claims of legality.