Pūrṇimā-vrata (Lakṣmī–Nārāyaṇa-vrata): Observance, Moon Arghya, and Annual Udyāpana
सनक उवाच । अन्यद्व्रतवरं वक्ष्य श्रृणुष्व मुनिसत्तम । सर्वपापहरं पुण्यं सर्वदुःखनिबर्हणम् ॥ १ ॥
sanaka uvāca | anyadvratavaraṃ vakṣya śrṛṇuṣva munisattama | sarvapāpaharaṃ puṇyaṃ sarvaduḥkhanibarhaṇam || 1 ||
Sinabi ni Sanaka: “Ngayon ay ituturo ko ang isa pang dakilang panata; makinig ka, O pinakadakila sa mga pantas. Ito’y mapagpala, nag-aalis ng lahat ng kasalanan, at pumupuksa sa lahat ng pagdurusa.”
Sanaka
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames vrata as a dharmic spiritual discipline with transformative power—purifying sin (pāpa) and alleviating existential suffering (duḥkha)—and signals the start of a focused teaching on a “श्रेष्ठ” (vara) vow.
While bhakti is not named here, the verse introduces vrata as a practical entry-point into sustained religious observance—typically performed with faith, remembrance, and dedication—supporting a bhakti-oriented life of purity and steadiness.
Ritual discipline is implied through the concept of vrata (rule-bound observance), aligning with kalpa-style procedural knowledge (proper vows, timings, and conduct), though no specific Vedanga (like jyotiṣa or vyākaraṇa) is explicitly mentioned in this verse.