Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana
क्षीरेणाढकमानेन स्नापयेद्यस्त्रिविक्तमम् । नमस्त्रिविक्तमायेति पूजयेद्भक्तिसंयुतः ॥ ५३ ॥
kṣīreṇāḍhakamānena snāpayedyastriviktamam | namastriviktamāyeti pūjayedbhaktisaṃyutaḥ || 53 ||
Ang sinumang magpaligo kay Trivikrama gamit ang isang sukat na āḍhaka ng gatas at sumamba sa Kanya nang may bhakti, habang inuusal ang mantra na “Namah Trivikrāmāya” (Pagpupugay kay Trivikrama), ay nagkakamit ng ganap na katuparang espirituwal.
Sanatkumara (teaching Narada)
Vrata: Traivikrama-vrata (implied by context)
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that sincere devotion expressed through abhiṣeka (ritual bathing) and mantra-based worship of Trivikrama is a direct means of pleasing Vishnu and gaining spiritual merit.
Bhakti is shown as practical and embodied: the devotee offers a pure substance (milk), performs respectful service, and worships with a simple, heartfelt salutation—“namo…”.
Ritual measurement and procedure are implied (use of the unit āḍhaka and the act of snāpana/abhiṣeka), reflecting applied Kalpa (ritual discipline) rather than grammar or astrology.