Bhāgīratha’s Bringing of the Gaṅgā
कुरु पूजां महाविष्णोर्याहि शान्तिमनुत्तमाम् । द्वादशाष्टाक्षरं मन्त्रं जप श्रेयो भविष्यति ॥ १८ ॥
kuru pūjāṃ mahāviṣṇoryāhi śāntimanuttamām | dvādaśāṣṭākṣaraṃ mantraṃ japa śreyo bhaviṣyati || 18 ||
Magsagawa ng pagsamba kay Mahāviṣṇu at marating ang kapayapaang walang kapantay. Bigkasin sa japa ang mga mantra na labindalawa at walong pantig; tiyak na lilitaw ang iyong pinakamataas na kabutihan.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents a direct soteriological method: worship of Mahāviṣṇu coupled with disciplined mantra-japa leads to anuttamā śānti (supreme peace) and śreyas (true spiritual welfare).
Bhakti is framed as practical devotion—pūjā (ritual worship) and japa (remembrance through mantra)—by which the devotee approaches Vishnu and gains inner peace and ultimate good.
It highlights mantra-prayoga (practical application of sacred formulas) through japa, emphasizing correct, repeated recitation of established Vishnu mantras (the 12- and 8-syllabled forms) as a disciplined ritual practice.