Narada Purana — Purva Bhaga, Shloka 24
Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
आदेशी वेदविक्रेता पञ्चैते ब्रह्मधातकाः । ब्रह्मणं यः समाहूय दास्यामीति धनादिकम् । एश्चान्नास्तीति यो ब्रुयात्तमाहुर्ब्रह्यघातिनम् ॥ २४ ॥
ādeśī vedavikretā pañcaite brahmadhātakāḥ | brahmaṇaṃ yaḥ samāhūya dāsyāmīti dhanādikam | eścānnāstīti yo bruyāttamāhurbrahyaghātinam || 24 ||
Ang nag-uutos na may kapangyarihan bilang tagapaglingkod-panrelihiyon para sa pakinabang, at ang nagbebenta ng Veda—kabilang sila sa limang tinatawag na “mamamatay ng Brahman” (sumisira sa kabanalan ng brāhmaṇa). Gayundin, ang tumatawag sa isang brāhmaṇa at nagsasabing, “Bibigyan kita ng yaman at iba pa,” ngunit pagkatapos ay magsasabing, “Wala pala,” ay itinuturing na nagkasala ng brahma-ghāta.
Sanatkumāra (teaching Nārada in a Dharma-śāstra style passage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: raudra
FAQs
It warns that commodifying sacred knowledge (selling the Veda) and deceiving a Brahmin with false promises of gifts are grave violations that destroy brahminical sanctity (brahma-dharma) and generate heavy pāpa.
Bhakti is grounded in truthfulness and reverence for dharma; exploiting religion for profit or practicing deceit undermines purity of heart, which is essential for sincere devotion and worship.
It implicitly protects śruti and its proper transmission: Vedic learning must be preserved through disciplined teaching (adhyāpana) and right conduct, not through commercial sale or manipulative religious brokerage.