Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
त्रिरात्रं तु प्रकुर्वीत भुक्तोच्छिष्टः षडाचरेत् । उदक्यां सूतिकांवापि संस्पृशेदन्त्यजो यदि ॥ ११ ॥
trirātraṃ tu prakurvīta bhuktocchiṣṭaḥ ṣaḍācaret | udakyāṃ sūtikāṃvāpi saṃspṛśedantyajo yadi || 11 ||
Kung ang isang antyaja ay humipo sa babaeng may regla o sa babaeng nanganganak, dapat siyang magmasid ng karumihan sa loob ng tatlong gabi; ngunit kung humipo siya sa taong kakakain pa lamang at nasa kalagayang ucchiṣṭa (may nalalabing bahid ng pagkain), anim na gabi ang dapat.
Sanatkumāra (teaching Nārada in a dharma-śāstra style discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes disciplined conduct (ācāra) by prescribing specific periods of āśauca (ritual impurity) and expiation after contact-based defilement, reinforcing mindfulness and restraint in daily dharma.
While not directly teaching bhakti, it supports devotional life indirectly: ritual cleanliness and regulated conduct are treated as supportive disciplines that help a practitioner remain fit for worship, japa, and temple/household rites.
It reflects Kalpa (ritual procedure) and Smārta-ācāra: practical rules for purity/impurity periods (āśauca) tied to touch, bodily states, and food-remnants (ucchiṣṭa).