Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya
तत एकमना भूत्वा पिबेद्धरिकथामृतम् । कथं संभ्रान्तचित्तस्य कथास्वादः प्रजायते ॥ ७५ ॥
tata ekamanā bhūtvā pibeddharikathāmṛtam | kathaṃ saṃbhrāntacittasya kathāsvādaḥ prajāyate || 75 ||
Kaya nga, maging iisa ang tuon ng isip at inumin ang ambrosya ng mga banal na salaysay ni Hari. Paano magkakaroon ng lasa ang ganitong katha sa taong magulo at ligalig ang diwa?
Sanatkumāra (in instruction to Nārada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that Hari-kathā becomes spiritually transformative only when approached with ekāgratā (one-pointed attention); a restless mind cannot truly receive or relish the nectar of devotion.
Bhakti begins with śravaṇa—hearing about Hari—but the verse stresses the prerequisite of inner steadiness; when the mind is not scattered, the “taste” (rasa) for Hari-kathā naturally arises and deepens devotion.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is sādhana-based—cultivating mental focus (ekāgratā) as a discipline that supports śravaṇa and dharma-practice.