Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
मध्यमः पितृदैवत्ये द्विदैवे सौम्यगः शशी । अप्राप्यपौष्णभाद्रौद्रामदुक्षाविशशी शुभः ॥ २२ ॥
madhyamaḥ pitṛdaivatye dvidaive saumyagaḥ śaśī | aprāpyapauṣṇabhādraudrāmadukṣāviśaśī śubhaḥ || 22 ||
Kapag ang Buwan ay may katamtamang lakas at nalalagay sa bituing may diyos na Pitṛ (mga ninuno), at nasa tandang may dalawahang likas, ang Buwan ay nagiging maamo at mapalad. Kung hindi pa naaabot ang mga pangkat na Pauṣṇa, Bhādra, o Raudra, ito’y walang kapinsalaan at nananatiling kanais-nais.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames Jyotiṣa as a dharmic aid: certain lunar placements are described as naturally gentle and auspicious, supporting right timing and harmony in rites connected with ancestors and virtuous living.
Indirectly: by recommending auspicious lunar conditions, it supports orderly performance of dharmic and devotional observances (such as offerings and vows), which stabilize the mind and make worship more sattvic.
Vedāṅga Jyotiṣa—judging the Moon’s benefic/afflicting status through nakṣatra deity-grouping and sign nature to select favorable times for ritual and dharma.