Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
नृपाभिषेकमांगल्यवारणध्वजकर्म च । प्रासादतोरणारामप्राकाराद्यं च सिद्ध्य्ति ॥ १७६ ॥
nṛpābhiṣekamāṃgalyavāraṇadhvajakarma ca | prāsādatoraṇārāmaprākārādyaṃ ca siddhyti || 176 ||
Ang mga paghirang at pagbasbas sa hari, mga seremonyang mapalad, mga ritong kaugnay ng elepante at mga watawat, at ang matagumpay na pagtatapos ng mga gawaing gaya ng palasyo, tarangkahang torana, hardin, pader ng hangganan at iba pa—lahat ng ito’y natatapos sa bisa ng itinakdang mapalad na pagsasagawa.
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches that dharmic, auspicious observances (māṅgalya-karmas) are not merely worldly—they align action with sacred order, enabling works to reach siddhi (successful completion) without obstructive inauspiciousness.
By implying that major public and personal rites—like consecrations and ceremonial acts—should be performed as dharmic offerings, it supports a bhakti-oriented life where even governance and building are sanctified through proper sacred practice.
It points to applied ritual competence: selecting and performing auspicious rites for state ceremonies and construction—traditionally supported by Vedāṅga disciplines such as Kalpa (ritual procedure) and Jyotiṣa (auspicious timing).
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