Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
भूसुता जलतैलाभा वर्तुलाः क्षुद्भयप्रदाः । सुभिक्षक्षेमदाः श्वेतकेतवः सोमसूनवः ॥ १०१ ॥
bhūsutā jalatailābhā vartulāḥ kṣudbhayapradāḥ | subhikṣakṣemadāḥ śvetaketavaḥ somasūnavaḥ || 101 ||
Ang mga anak ng Daigdig (mga pangitain na isinilang sa lupa), na waring tubig o langis at bilog ang anyo, ay nagdudulot ng takot sa taggutom. Ngunit ang may puting watawat, mga anak ni Soma, ay nagkakaloob ng masaganang ani at katiwasayan.
Sanatkumara (in instruction to Narada, within Moksha-Dharma discourse that includes omen/astral descriptions)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames cosmic phenomena as morally and karmically connected to collective well-being: certain ominous signs warn of scarcity, while auspicious signs indicate protection and prosperity—encouraging vigilance, dharmic conduct, and remedial piety.
Indirectly: by showing that welfare and fear arise in time through higher order (daiva), it supports the Purāṇic impulse to take refuge in dharma and devotion—especially sāttvika worship and prayer—when adverse portents appear.
Jyotiṣa and nimitta-śāstra style reasoning: classifying observable sky/meteor phenomena by form and appearance and linking them to outcomes like famine (kṣud-bhaya) or prosperity (subhikṣa-kṣema).
Read Narada Purana in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.