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Narada Purana — Purva Bhaga, Shloka 40

Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy

ष्टुञेकस्तु समा ख्यातः स्मृते नारद शाब्दिकैः ॥ ४० ॥

ṣṭuñekastu samā khyātaḥ smṛte nārada śābdikaiḥ || 40 ||

O Nārada, sa alaala ng mga dalubhasa sa balarila ayon sa Smṛti, kilala na ang anyong tinatawag na “ṣṭuñeka” ay katumbas ng “samā”, ibig sabihin ay isang taon.

ष्टुञ्-एकःthe single root ‘ṣṭuñ’
ष्टुञ्-एकः:
Karta (कर्ता/Subject)
TypeNoun
Rootष्टुञ् (धातु) + एक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारयः (एकः ष्टुञ्-नामकः)
तुindeed/but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
समाख्यातःis declared
समाख्यातः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootसम्-आ-ख्या (धातु) → समाख्यात (कृदन्त, क्त)
Formकृदन्तः (क्त), पुंलिङ्ग, प्रथमा, एकवचन
स्मृतेin the Smṛti (tradition)
स्मृते:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootस्मृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘in the Smṛti/tradition’
नारदO Nārada
नारद:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
शाब्दिकैःby grammarians
शाब्दिकैः:
Karana (करण/Instrument)
TypeNoun
Rootशाब्दिक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन

Sanatkumara (addressing Narada in a technical/śāstra explanation)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada

FAQs

It shows that even in Mokṣa-dharma discussions, precise śāstric language matters—right understanding of terms (śabda) supports right understanding of dharma and practice.

Indirectly: bhakti practice often depends on correct observance of time (vratas, worship cycles). The verse anchors a time-meaning through śābdika tradition, helping devotees follow disciplines accurately.

Vyākaraṇa/Śabda-śāstra: it preserves technical definitions and synonymy (here, a term equated with ‘one year’), which is useful for interpreting ritual and dharma passages.

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