Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design
शान्तिकल्पे तु दिव्यानां भौमानां मुनिसत्तम । तथान्तरिक्षोत्पातानां शान्तयो ह्युदिताः पृथक् ॥ ७ ॥
śāntikalpe tu divyānāṃ bhaumānāṃ munisattama | tathāntarikṣotpātānāṃ śāntayo hyuditāḥ pṛthak || 7 ||
Ngunit sa Śānti-kalpa, O pinakadakilang muni, ang mga ritwal ng pagpapayapa (śānti) ay itinuro nang magkakahiwalay—para sa mga tanda ng langit, para sa mga tanda sa lupa, at para rin sa mga pangitain na lumilitaw sa himpapawid (gitnang dako).
Suta (narrating the teaching as transmitted in the Purana; addressing a sage as 'munisattama')
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames omens (utpāta) as meaningful signals within cosmic order and teaches that appropriate śānti (pacification) restores harmony through dharmic, rule-based rites rather than fear or superstition.
While not explicitly naming bhakti, the verse implies reliance on sacred, prescribed śānti practices—typically performed with mantra and reverence to the divine—channeling anxiety about omens into disciplined worship and surrender to higher order.
It reflects Jyotiṣa/Vedāṅga-style categorization of omens (celestial, terrestrial, atmospheric) and indicates that each class has distinct remedial śānti procedures, a hallmark of technical ritual-astrological manuals.