Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
खांडिक्यं जनकं प्राह पृष्टः केशिध्वजः पुरा । नामव्याख्यामनंतस्य वासुदेवस्य तत्त्वतः ॥ २४ ॥
khāṃḍikyaṃ janakaṃ prāha pṛṣṭaḥ keśidhvajaḥ purā | nāmavyākhyāmanaṃtasya vāsudevasya tattvataḥ || 24 ||
Noong una, nang siya’y tanungin, nagsalita si Keśidhvaja kay Khāṇḍikya Janaka, at ipinaliwanag nang ayon sa katotohanan ang kahulugan ng Pangalan ni Ananta—Vāsudeva.
Narrator (Purana voice) referencing an earlier dialogue of Keśidhvaja addressing Janaka
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames Vāsudeva as Ananta (the Infinite) and introduces nāma-vyākhyā—understanding the Lord’s Name “in truth” (tattvataḥ) as a direct support for mokṣa-oriented contemplation.
By emphasizing explanation of the divine Name, it points to bhakti grounded in right understanding—hearing and reflecting on Vāsudeva’s nāma with tattva-jñāna rather than mere repetition.
The verse specifically foregrounds nāma-vyākhyā (name-interpretation), aligning most closely with Vyākaraṇa/Nirukta-style meaning-analysis, used to deepen devotional and philosophical clarity.