Narada Purana — Purva Bhaga, Shloka 44
Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State
क्वचिन्निवसते बुद्धिस्तत्र जीर्यति वृक्षवत् । एवंतुर्थैरनर्थैश्च दुःखिताः सर्वजंतवः ॥ ४४ ॥
kvacinnivasate buddhistatra jīryati vṛkṣavat | evaṃturthairanarthaiśca duḥkhitāḥ sarvajaṃtavaḥ || 44 ||
Saanman manahan ang buddhi at gawin itong tahanan, doon ito nalalanta at tumatanda na parang puno. Kaya sa pamamagitan ng kapwa “pagkamit” at “kapinsalaan,” ang lahat ng nilalang ay dinadapuan ng dalamhati.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
FAQs
It warns that when buddhi becomes ‘settled’ in any worldly fixation, it loses its clarity; both favorable outcomes (artha) and unfavorable outcomes (anartha) then bind the mind to sorrow, prompting the seeker toward vairagya and moksha-oriented living.
By showing that worldly supports—success or failure—both generate duḥkha, it implicitly points to bhakti as a stable refuge: fixing the mind on Bhagavan rather than on changing artha/anartha preserves inner steadiness and supports liberation.
No specific Vedanga technique is taught here; the practical takeaway is discernment (buddhi-viveka): observing how attachment to outcomes produces duḥkha, a foundational discipline that supports all sadhana, including mantra and vrata practice.