Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā
भरद्वाज उवाच । पंचभिर्यदि भूतैस्तु युक्ताः स्थावरजंगमाः । स्थावराणां न दृश्यंते शरीरे पंच धातवः ॥ ६३ ॥
bharadvāja uvāca | paṃcabhiryadi bhūtaistu yuktāḥ sthāvarajaṃgamāḥ | sthāvarāṇāṃ na dṛśyaṃte śarīre paṃca dhātavaḥ || 63 ||
Sinabi ni Bharadvāja: Kung ang mga nilalang na nakatigil at ang mga gumagalaw ay tunay na binubuo ng limang elemento, bakit kung gayon hindi nakikita ang limang sangkap ng katawan sa mga katawan ng mga nakatigil, gaya ng mga halaman at punò?
Bharadvaja
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames a tattva-inquiry: how the same five elements manifest differently across life-forms, prompting discrimination between gross visibility and subtle constitution—an approach used in Moksha Dharma for right knowledge (jñāna).
Indirectly, it supports bhakti by clarifying that embodied forms differ in manifestation yet arise from the same elemental basis; such clarity reduces भ्रम (confusion) and strengthens steady contemplation of the Lord beyond mere external appearances.
A conceptual foundation for śāstric analysis of śarīra and tattva is implied (used across Vedic disciplines), though no specific Vedāṅga like Vyākaraṇa or Jyotiṣa is directly taught in this verse.