Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā
तस्याकाशं निपतितः स्नेहात्तिष्ठति योऽपरः । स संघातत्वमापन्नो भूमित्वमनुगच्छति ॥ ५६ ॥
tasyākāśaṃ nipatitaḥ snehāttiṣṭhati yo'paraḥ | sa saṃghātatvamāpanno bhūmitvamanugacchati || 56 ||
Ang isa pang bahagi na bumagsak sa kalawakan, ngunit nananatiling magkakadikit dahil sa pagdirikit, ay nagiging siksik na masa at sa gayon ay umaabot sa kalagayan ng lupa.
Sanatkumara (teaching Narada in the Moksha-Dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames “earth” as a derived condition—matter becomes gross and stable through cohesion and aggregation—supporting the Moksha-Dharma theme that the world is a transformation of tattvas, not the Self.
By showing that gross matter arises from conditioned processes, the verse encourages dispassion toward material forms; such detachment supports steady Vishnu-bhakti directed to the unconditioned reality beyond changing elements.
No specific Vedanga practice is taught in this verse; it primarily reflects philosophical cosmology (tattva-vicara) akin to Sankhya reasoning used to clarify bondage and liberation.