The Narration of the Trayodaśī Vow Observed Throughout the Twelve Months
कामदेवं वसन्तं च वाजिवक्त्रं वृषध्वजम् । मध्याह्ने पूजयेद्भक्त्या गंधस्रग्भूषणांशुकैः ॥ ५ ॥
kāmadevaṃ vasantaṃ ca vājivaktraṃ vṛṣadhvajam | madhyāhne pūjayedbhaktyā gaṃdhasragbhūṣaṇāṃśukaiḥ || 5 ||
Sa katanghaliang tapat, sambahin nang may bhakti sina Kāma-deva, Vasanta (tagsibol), Vājivaktra (ang diyos na may mukhang kabayo), at Vṛṣadhvaja (Śiva na may sagisag na toro), na may handog na pabango, mga garland, alahas, at mararangyang kasuotan.
Narada (in instruction, within the Narada–Sanatkumara dialogue frame)
Vrata: Trayodaśī-vrata (midday pūjā segment; multi-deity worship)
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It links devotion (bhakti) with disciplined daily worship, specifying midday as a sacred time and emphasizing sattvic offerings—fragrance, garlands, ornaments, and clean cloth—as supports for reverence and inner focus.
Bhakti is shown as active, time-bound service (pūjā) performed with heartfelt intent, where external offerings symbolize inner dedication and attentiveness to the divine forms named.
It reflects Jyotiṣa/kalā-based time-discipline in ritual practice by prescribing madhyāhna (midday) as the proper worship period, aligning pūjā with daily temporal divisions.