Shloka 4
Adhyaya 70 — The King Confronts the Rakshasa and Restores the Brahmin’s Wife
ब्राह्मण्युवाच । सुताहमतिरात्रस्य द्विजस्य वनवासिनः । पत्नी विशालपुत्रस्य यस्य नाम त्वयोदितम् ॥
brāhmaṇy uvāca sutāham atirātrasya dvijasya vanavāsinaḥ / patnī viśālaputrasya yasya nāma tvayoditam
Sinabi ng babaeng Brahmana: “Ako ang anak na babae ni Atirātra, isang dvija (dalawang ulit na isinilang) na naninirahan sa gubat. At ako ang asawa ng anak ni Viśāla, na ang pangalang binanggit mo.”
FAQs
Purāṇic narration often anchors truth through relational identity—father, husband, place—reflecting a social world where protection and duty are tied to known lineages and communities.
Manvantara narrative; includes mild vaṃśānucarita (genealogical/lineage reference), a common Purāṇic mode even when not the main focus.
Stating lineage reconstitutes the self after violation/displacement; it is a symbolic reclaiming of dharmic order and belonging.