Adhyaya 64 — Kalavati (Vibhavari) Offers Herself and the Padmini Vidya to Svarocisha
कुमारब्रह्मचार्यासीत् पारो नाम पिता मम । ब्रह्मर्षिः सुमहाभागो वेदवेदाङ्गपारगः ॥
kumāra-brahmacārī āsīt pāro nāma pitā mama | brahmarṣiḥ su-mahā-bhāgo veda-vedāṅga-pāragaḥ ||
Ang aking ama ay isang kumāra-brahmacārī, selibat sa buong buhay; ang pangalan niya ay Pāra. Siya ay isang brahmarṣi, lubhang pinagpala, at ganap na dalubhasa sa mga Veda at sa mga pantulong na agham nito.
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Purāṇas frequently establish a character’s moral and spiritual capital by describing brahmacarya and śāstra-mastery; the later fall (if any) is thereby framed as a caution about the vulnerability of even the disciplined when confronted by desire.
Vamśānucarita: a biographical-genealogical notice establishing the father’s status and learning.
‘Veda-vedāṅga’ mastery represents ordered knowledge; brahmacarya represents conserved vital force. The coming disruption of that order (by kāma) becomes a symbolic ‘breach’ preceding the heroine’s fate.