Adhyaya 59 — Cosmic Geography and Yuga-Order: Bhadrashva, Ketumala, and the Northern Kuru Region
चतुर्दशसहस्राणि तेषां सार्धानि वै स्थितिः ।
चन्द्रकान्तश्च शैलेन्द्रः सूर्यकान्तस्तथापरः ॥
caturdaśa-sahasrāṇi teṣāṃ sārdhāni vai sthitiḥ | candrakāntaś ca śailendraḥ sūryakāntas tathāparaḥ ||
Ang lawak ng mga iyon ay labing-apat na libong yojana, at ang taas ay gayon din, at may dagdag pang kalahati. Naroon ang hari ng mga bundok na Candrakānta, at gayundin ang isa pa na tinatawag na Sūryakānta.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The passage reinforces the Purāṇic vision of an ordered cosmos: even distant regions are described with precise measures and named features, conveying that creation is intelligible and structured rather than random.
Primarily within 'Sarga'/'Pratisarga' adjunct material as cosmography (bhūvana-kośa/varṣa-parvata-varṇana), commonly embedded in Purāṇas alongside genealogies and manvantaras.
Moon- and sun-associated mountains can be read symbolically as the polarity of soma/tejas (cool luminosity vs. fiery radiance), suggesting complementary cosmic principles sustaining the world-order.