Shloka 81
Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
तत्र स्त्रात्वा प्रकुर्वोत दानहोमादिकं विधिम् ।
स एष वैष्णवः पादो ब्रह्मा मध्ये ग्रहस्य यः ।
नारायणाख्योऽचिन्त्यात्मा कारणं जगतः प्रभुः ॥
tatra strātvā prakurvota dānahomādikaṃ vidhim / sa eṣa vaiṣṇavaḥ pādo brahmā madhye grahasya yaḥ / nārāyaṇākhyo 'cintyātmā kāraṇaṃ jagataḥ prabhuḥ
Doon, matapos isagawa ang itinakdang pagligo/pagpapadalisay, dapat isakatuparan ang ritwal na may kaloob (dāna), mga handog sa apoy (homa), at iba pa. Ito ang paa ng Vaiṣṇava; at ang prinsipyong Brahmā na nasa gitna ng sistemang pangplaneta—siya ay tinatawag na Nārāyaṇa, may likas na di-maaarok, ang Panginoong sanhi ng daigdig.
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FAQs
Affliction is met with purification and constructive action—charity and sacrifice—framing ‘remedy’ as ethical-religious responsibility, grounded in devotion to the cosmic Lord.
The theological claim ‘Nārāyaṇa is the cause of the world’ belongs to Sarga/Pratisarga theology; the ritual instruction is ancillary dharma/prāyaścitta guidance attached to the cosmology.
The ‘Vaiṣṇava foot’ suggests a sacred point of contact between cosmos and practitioner: by rites (bath, homa, dāna) one aligns the microcosm with the cosmic limb of Nārāyaṇa.