Adhyaya 52 — The Manifestation of Nilalohita (Rudra) and the Allocation of His Names, Abodes, Consorts, and Lineages
उत्तमज्ञानसम्पन्ने सर्वैः समुदिते गुणैः ।
इत्येषा दक्षकन्यानां कथितापत्यसन्ततिः ।
श्रद्धावान् संस्मरन्नित्यं प्रजावानभिजायते ॥
uttamajñānasaṃpanne sarvaiḥ samudite guṇaiḥ | ityeṣā dakṣakanyānāṃ kathitāpatyasaṃtatiḥ | śraddhāvān saṃsmarannityaṃ prajāvānabhijāyate
Pinagkalooban ng dakilang kaalaman at ganap na taglay ang lahat ng kabutihan—ganito inilarawan ang angkan ng mga supling na nagmula sa mga anak na babae ni Dakṣa. Ang sinumang araw-araw na umaalaala nito nang may pananampalataya ay pagpapalain ng mga anak at masaganang lahi.
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The Purāṇic method links attentive remembrance (smaraṇa) with dhārmic merit: faithful recollection of sacred genealogies is presented as a discipline that aligns one with cosmic order and yields household prosperity, here expressed as progeny.
Primarily Vaṃśa/Anuvaṃśa (genealogies of lineages), with a concluding phalaśruti that functions as a ritualized seal encouraging memorization and recitation.
Genealogy symbolizes continuity of ṛta (cosmic order) through lawful succession. ‘Remembering daily’ can be read as maintaining an inner continuity of tradition—stabilizing mind and household life—so that ‘progeny’ also implies the fruitful emergence of virtuous qualities and works.