Adhyaya 52 — The Manifestation of Nilalohita (Rudra) and the Allocation of His Names, Abodes, Consorts, and Lineages
सिनीवाली कुहूश्चैव राका भानुमती तथा ।
अनसूया तथैवात्रेर् जज्ञे पुत्रानकल्मषान् ॥
sinīvālī kuhūś caiva rākā bhānumatī tathā | anasūyā tathaivātrer jajñe putrān akalmaṣān ||
Sina Sinīvālī at Kuhū, Rākā at Bhānumatī—ito ang mga anak na babae. Gayundin, si Anasūyā, asawa ni Atri, ay nagsilang ng mga anak na lalaking walang dungis.
Anasūyā embodies the ethical ideal of freedom from envy/ill-will; her ‘stainless sons’ reflect the Purāṇic theme that inner virtue in household life generates spiritual excellence in progeny.
Vaṁśa: continued listing of descendants and personified figures linked to time (lunar phases) and virtue.
The cluster of Sinīvālī–Kuhū–Rākā suggests sacred time encoded as feminine powers; aligning lineage and ritual with lunar order implies that dharma unfolds in rhythm with cosmic cycles.