Adhyaya 52 — The Manifestation of Nilalohita (Rudra) and the Allocation of His Names, Abodes, Consorts, and Lineages
श्रियञ्च देवदेवस्य पत्नी नारायणास्य या ।
आयातिर्नियतिश्चैव मेरोः कन्ये महात्मनः ॥
śriyañ ca devadevasya patnī nārāyaṇāsya yā | āyātir niyatiś caiva meroḥ kanye mahātmanaḥ ||
At si Śrī—na asawa ni Nārāyaṇa, ang Diyos ng mga diyos. Gayundin, sina Āyāti at Niyati ay ang dalawang anak na babae ni Meru na dakila ang loob.
Purāṇas often encode metaphysics through kinship: prosperity (Śrī) is inseparable from Nārāyaṇa, and ‘niyati’ (ordered necessity) is presented as a cosmic principle embedded in the world’s very ‘family’ structure.
Vaṁśa: listing divine consorts and progeny; also touches on Sarga-style cosmological personifications (e.g., Niyati) though still within genealogical cataloging.
By naming Niyati as a ‘daughter of Meru,’ necessity/destiny is symbolically ‘anchored’ to the cosmic axis (Meru), implying that order is structural, not accidental.