Shloka 89
Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
नवनारीषु संक्रान्तिस्तासामाश्वभिजायते ।
विरोधिन्यास्त्रयः पुत्राश्चोदको ग्राहकस्तथा ॥
nava-nārīṣu saṃkrāntis tāsām āśv abhijāyate / virodhinyās trayaḥ putrāś codako grāhakas tathā
Ang kanilang paglipat sa siyam na babae ay nagaganap nang mabilis. Mula kay Virodhinī ay isinilang ang tatlong anak na lalaki—si Codaka at si Grāhaka (at isa pa).
{ "primaryRasa": "bhayanaka", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Conflict (virodha) generates forces that incite and seize—i.e., agitation leads to compulsion and grasping. The ‘spread’ imagery warns how quickly disruptive patterns propagate within social/domestic networks.
Didactic allegory supporting dharma; not a vaṃśa/manvantara genealogy of kings but a moral-personification genealogy.
‘Nine women’ can be read as multiple channels of expression or contexts of manifestation; the sons ‘inciter’ and ‘seizer’ describe stages: stimulation → attachment/appropriation.