Adhyaya 5 — Tvashta’s Wrath, the Birth of Vritra, and the Divine Descent as the Pandavas
उत्पन्नौ यमजौ माद्रयां शक्ररूपौ महाद्युतिः ।
पञ्चधा भगवानीत्थमवतीर्णः शतक्रतुः ॥
utpannau yamajau mādrayāṃ śakrarūpau mahādyutī | pañcadhā bhagavān ittham avatīrṇaḥ śatakratuḥ ||
Dalawang maningning na kambal ang isinilang mula kay Mādrī, taglay ang anyong kahawig ni Śakra (Indra). Sa gayon, ang pinagpalang Śatakratu (Indra) ay bumaba sa limang anyo ng pagpapakita.
The verse underscores a Purāṇic idea: cosmic offices (like Indra-hood) and divine functions can be expressed through multiple manifestations, emphasizing that divine agency works through lineage and time to uphold order (dharma) rather than remaining confined to a single, static embodiment.
Primarily Manvantara and Vaṃśa/vaṃśānucarita: it belongs to the genealogical-historical stream that situates events and births within the unfolding of dynasties across manvantara time-cycles.
‘Pañcadhā’ (fivefold) hints at the divisible, function-oriented nature of divine power: one sovereignty (Indra/Śakra) can distribute itself into multiple loci to accomplish distinct cosmic tasks, suggesting that splendor (dyuti) and authority are not merely personal traits but transmissible, role-based energies.