Adhyaya 49 — Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture
वर्णानामाश्रमाणाञ्च धर्मान् धर्मभृतां वर ।
लोकानां सर्ववर्णानां सम्यग्धर्मार्थपालिनाम् ॥
varṇānām āśramāṇāṃ ca dharmān dharmabhṛtāṃ vara | lokānāṃ sarvavarṇānāṃ samyag dharmārthapālinām ||
O pinakamainam sa mga tagapagtindig ng dharma, (itinakda niya) ang mga tungkulin ng mga uri ng lipunan at ng mga yugto ng buhay para sa mga daigdig—upang ang lahat ng uri ay maitaguyod nang wasto ang dharma at artha.
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
A stable society integrates spiritual duty (dharma) with material welfare (artha) through role- and life-stage–appropriate responsibilities.
Ācāra/dharma material embedded in purāṇic discourse; it undergirds Manvantara functioning by defining how humans live within a given age.
Varṇa and āśrama can be read as inner ‘modes’ and ‘stages’ of growth; dharma is the harmonizing principle that aligns one’s capacities (guṇa) with right action.