Adhyaya 42 — Dattatreya on the Yogic Import of Oṃ (Praṇava): Matras, Worlds, and Liberation
विष्णुर्-ब्रह्मा-हरश्चैव ऋक्सामानि यजूṃषि च ।
मात्राः सार्धाश्च तिस्त्रश्च विज्ञेयाः परमार्थतः ॥
viṣṇur-brahmā-haraścaiva ṛksāmāni yajūṃṣi ca /
mātrāḥ sārdhāśca tistraśca vijñeyāḥ paramārthataḥ
Si Viṣṇu, Brahmā, at Hara, at gayundin ang Ṛk, Sāman, at Yajus—ang mga ito, sa pinakamataas na diwa, ay dapat maunawaan bilang tatlong mātrā kasama ang ardha-mātrā.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse teaches integrative theology: sectarian forms (Trimūrti) and scriptural divisions (three Vedas) are unified under the single contemplative principle of Oṁ.
A theological-philosophical mapping (upāsanā/tattva) rather than pancalakṣaṇa narrative content.
The correspondence between A-U-M(+ardha) and deity/Veda triads implies that mantra-phonetics is not merely linguistic but ontological: sound-units mirror cosmic functions (creation, preservation, dissolution) culminating in transcendence.