Adhyaya 38 — Dattatreya on Non-Identification (Mamata) and the Path to Liberation
अहमित्यङ्कुरोत्पन्नो ममेति स्कन्धवान् महान् ।
गृहक्षेत्रोच्चशाखश्च पुत्रदारादिपल्लवः ॥
ahamityaṅkurotpanno mameti skandhavān mahān |
gṛhakṣetroccaśākhaśca putradārādipallavaḥ ||
Mula sa usbong na tinatawag na “ako” sumisibol ang malaking punò na tinatawag na “akin.” Ang matatayog na sanga nito ay bahay at lupa, at ang mga supling at dahon nito ay mga anak, asawa, at iba pa.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse distinguishes responsibility from bondage: family and property become sorrow-causes when rooted in ego (‘I’) and possessiveness (‘mine’).
A jñāna-oriented allegory within the Purāṇa’s narrative instruction, not a creation or dynasty list.
The ‘tree’ maps the expansion of subtle ego into gross entanglements. Cutting at the root (‘aham/mama’) is implied, rather than pruning external branches.