Adhyaya 3 — The Dharmapakshis’ Past-Life Curse and Indra’s Test of Truthfulness
गुरुः पूज्यो यदि मतो भवतां परमोऽथ पिता ।
ततः कुरुत मे वाक्यं निर्व्यलीकेन चेतसा ॥
guruḥ pūjyo yadi mato bhavatāṃ paramaḥ pitā / tataḥ kuruta me vākyaṃ nirvyalīkena cetasā
Kung pinaniniwalaan mong ang guro ay dapat parangalan, at ang ama ang pinakamataas na dapat igalang, isagawa mo ang aking mga salita nang may isip na walang panlilinlang.
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Dharma is not merely external compliance but inner integrity: honoring guru and father entails sincere, non-deceptive execution of rightful instruction. The verse links reverence (pūjā/sammāna) with truthful intention (nirvyalīka-cetas).
This verse is primarily ācāra/dharma-upadeśa (normative instruction) rather than the five purāṇic markers (sarga, pratisarga, vaṃśa, manvantara, vaṃśānucarita). It can be cataloged as ancillary dharma material commonly interwoven into purāṇic narration.
Guru and father function as archetypes of transmitted wisdom and embodied lineage; ‘nirvyalīka-cetas’ points to inner straightness (ārjava) as the subtle prerequisite for receiving and actualizing instruction—suggesting that spiritual authority is honored not by rhetoric but by transparent intention and action.