Shloka 63
Adhyaya 2 — The Lineage of Garuda and the Birth of the Wise Birds: Kanka and Kandhara
इति मुनिवरचोदितास्ततस्ते मुनितनयाः परिगृह्य पक्षिणस्तान् ।
तरुविटपसमाश्रितालिसङ्घं ययुरथ तापसरम्यमाश्रमं स्वम् ॥
iti munivaracoditās tatās te munitanayāḥ parigṛhya pakṣiṇas tān |
taruviṭapasamāśritālisaṅghaṃ yayur atha tāpasaramyam āśramaṃ svam ||
Nang maturuan nang gayon ng pinakamahusay sa mga pantas, dinala ng mga anak ng mga pantas ang mga ibon. Pagkaraan, nagtungo sila sa sarili nilang ashram—kaaya-aya sa mga ascetic—na ang mga sanga ng mga puno ay pinamamahayan ng mga pulutong ng bubuyog.
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FAQs
The verse emphasizes disciplined responsiveness to worthy instruction (munivaracodita) and the ordered movement toward an āśrama—symbolically, the return to a setting conducive to dharma, study, and contemplation. The calm natural imagery (bees in tree-branches) reinforces the ideal of harmonious, non-violent coexistence around ascetic life.
This verse is primarily part of the purāṇic frame narrative and setting (ākhyāna-prastāva), rather than a direct instance of the pañcalakṣaṇa topics (sarga, pratisarga, vaṃśa, manvantara, vaṃśānucarita). It functions as narrative linkage that prepares for later teachings.
Birds carried/received by the sages’ sons can be read as ‘living carriers of dharma-teaching’ being brought into the āśrama, i.e., wisdom entering the disciplined field of practice. The bee-swarms settled in branches suggest concentrated attention (like bees gathering essence) and the natural ‘humming’ of scriptural recitation and tapas within a thriving hermitage ecosystem.