Adhyaya 16 — The Son’s Counsel on Renunciation and the Anasuya–Mandavya Episode: The Suspension of Sunrise and the Power of Pativrata
एकान्तराशी वश्यात्मा भव भिक्षुरतन्द्रितः ।
तत्र योगापरो भूत्वा बाह्यस्पर्शविवर्जितः ॥
ekānta-rāśī vaśyātmā bhava bhikṣur atandritaḥ |
tatra yogāparo bhūtvā bāhya-sparśa-vivarjitaḥ ||
“Kumain sa pag-iisa, magpigil sa sarili; maging masigasig na pulubi-asceta. Doon, nakatuon sa yoga, manatiling umiiwas sa panlabas na pakikisalamuha (haplos ng pandama at mga gawain ng daigdig).”
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Liberation is supported by concrete habits: simplicity in food and company, vigilance against sloth, and systematic reduction of sensory and social entanglements.
Upadeśa/dharma material; it functions as soteriological instruction rather than Purāṇic cosmography or genealogy.
“External touch” is not only physical contact but the mind’s ‘touching’ of objects through craving; avoiding it points to pratyāhāra and eventual absorption (samādhi).