Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
गतमात्रोऽतिरक्ताक्षं भिन्नाञ्जनचयप्रभम् ।
मृत्युकालान्तकादीनां मध्ये पश्यति वै यमम् ॥
gatamātro 'tiraktākṣaṃ bhinnāñjanacayaprabham /
mṛtyukālāntakādīnāṃ madhye paśyati vai yamam
Pagdating doon, tunay niyang nakita si Yama sa gitna nina Mṛtyu, Kāla, Antaka at iba pa—si Yama na may matang mapulang-mapula, nagniningning na parang bunton ng dinurog na koliryo.
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Death is portrayed as an organized moral administration: Yama’s court is not chaos but a structured reckoning, urging ethical vigilance (especially truth and non-harm).
Didactic eschatology (naraka/preta-gati) rather than pañcalakṣaṇa.
The cluster of Mṛtyu–Kāla–Antaka around Yama signifies layered inevitability: biological death, temporal decay, and final termination all converge as facets of one karmic process.