Shloka 146

उद्योगपर्व (अध्याय १२९) — केशवस्य वैभवप्रदर्शनम् / Krishna’s Theophanic Display in the Kuru Assembly

Devanagari script

मन्दा: कर्तुमिहेच्छन्ति न चावाप्यं कथंचन । सात्यकिने किंचित्‌ मुसकराते हुए-से उन कौरवोंके इस अभिप्रायको इस प्रकार बताया --'सभासदो! कुछ मूर्ख कौरव एक ऐसा नीच कर्म करना चाहते हैं

Transliteration

mandāḥ kartum ihecchanti na cāvāpyaṃ kathaṃcana |

Translation

Sinabi ni Vaiśampāyana: “May ilang hangal dito na nagnanais gumawa ng isang hamak na gawain; ngunit sa anumang paraan ay hindi sila magtatagumpay dito.” Sa diwa ng salaysay, ang balak na iyon ay inilalarawang kasuklam-suklam sa asal—kinokondena ng mabubuti bilang laban sa dharma, artha, at kāma—at sa huli’y mauuwi sa wala.

Word by Word

• {'mandāḥ': 'dull-witted, foolish persons', 'kartum': 'to do, to carry out', 'iha': 'here

• in this situation', 'icchanti': 'they desire, they wish', 'na': 'not', 'ca': 'and', 'āvāpyaṃ': 'to be obtained/achieved

• attainment, success (that which is attainable)', 'kathaṃcana': 'in any way, by any means'}

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Sātyaki
• Kauravas
• sabhasadas (assembly members)

Educational Q&A

What is the core teaching?

Ignoble actions born of folly are censured by the virtuous and, being opposed to dharma, tend toward failure; ethical wrongdoing is presented as both blameworthy and ultimately fruitless.

What is happening in the narrative?

Vaiśampāyana narrates that certain Kauravas are intent on a low scheme; the surrounding prose context frames this as a plan criticized on moral grounds and predicted to fail, with Sātyaki’s stance conveyed to the assembly.