Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
स वनेः5ग्नीन् यथान्यायमात्मन्यारोप्य धर्मवित् | निर्दधन्दो वीतरागात्मा ब्रह्माश्रमपदे वसेत्
sa vaneḥ agnīn yathānyāyam ātmany āropya dharmavit | nirdahand(o) vītarāgātmā brahmāśramapade vaset |
Wika ni Janaka: “Pagkaraan nito, ang nakaaalam ng dharma, ayon sa tuntunin ng śāstra, ay dapat ipaloob sa Sarili ang mga banal na apoy; at, matapos ‘sunugin’ ang mga tali ng daigdig at ang pag-asa sa ritwal, at maging malaya sa pagkapit (vītarāga), dapat siyang manahan sa yugto ng saṃnyāsa—ang pamumuhay ng pagtalikod—na nakatuon sa pagninilay sa Brahman.”
जनक उवाच
The verse teaches the dharmic transition from external ritual maintenance (the sacred fires) to inner realization: one should, in a rule-governed way, internalize the fires into the Self and live as a detached renunciant devoted to Brahman-contemplation.
Janaka is describing the proper conduct of a dharma-knower who is ready for renunciation: after duly concluding the fire-based Vedic obligations by ‘placing the fires in the Self,’ he becomes free from attachment and enters the Brahman-oriented renunciant mode of life.