Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
उत्पाद्य पुत्रपौत्रं तु वन्याश्रमपदे वसेत् । तानेवाग्नीन् यथाशास्त्रमर्चयन्नतिथिप्रिय:
janaka uvāca | utpādya putrapautraṃ tu vanyāśramapade vaset | tānevāgnīn yathāśāstram arcayann atithipriyaḥ |
Wika ni Janaka: “Pagkatapos magkaanak at magkaapo, dapat manirahan ang tao sa yugto ng vānaprastha, ang pamumuhay ng nananahan sa gubat. Kahit noon, ayon sa tuntunin ng śāstra, dapat pa rin niyang parangalan ang yaong mga apoy ng sambahayan (gaya ng gārhapatya), at bilang taong umiibig sa panauhin, tanggapin at paglingkuran sila nang may magiliw na pagkamapagpatuloy.”
जनक उवाच
The verse teaches orderly progression through the āśramas: after establishing lineage and transferring household responsibility to the next generation, one may enter vānaprastha, yet should not abandon dharma—continuing scripturally prescribed fire-rites and maintaining exemplary hospitality to guests.
King Janaka is describing the conduct of a person who has completed key householder obligations (raising sons/grandsons and handing over domestic duties) and then lives as a forest-dweller, still tending the sacred fires according to śāstra and honoring guests.