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Shloka 141

Adhyāya 284: Tapas as a Corrective to Household Attachment

Parāśara’s Instruction

चतुर्युगश्चतुर्वेदश्नातुहोत्रप्रवर्तक: । चातुराश्रम्यनेता च चातुर्व्ण्यकरश्न यः

caturyugaś caturvedaś snātu-hotrapravartakaḥ | cāturāśramyanetā ca cāturvarṇyakaraś ca yaḥ ||

Wika ni Bhīṣma: “Ang apat na yuga at ang apat na Veda ay mismong anyo Mo; Ikaw ang nagpapasimula sa apat na uri ng mga ritwal at handog ng mga hotṛ. Ikaw ang gabay ng apat na āśrama at ang lumikha at nagtatakda ng apat na varṇa.”

चतुर्युगःthe set of four yugas
चतुर्युगः:
Karta
TypeNoun
Rootचतुर्युग
FormMasculine, Nominative, Singular
चतुर्वेदःthe four Vedas
चतुर्वेदः:
Karta
TypeNoun
Rootचतुर्वेद
FormMasculine, Nominative, Singular
श्नातुbathe (you should bathe)
श्नातु:
TypeVerb
Rootश्नु
FormImperative, 2, Singular
होत्रthe hotṛ-priestly act/office
होत्र:
TypeNoun
Rootहोत्र
FormNeuter, Nominative, Singular
प्रवर्तकःinitiator, promoter
प्रवर्तकः:
Karta
TypeNoun
Rootप्रवर्तक
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
चातुराश्रम्यpertaining to the four āśramas
चातुराश्रम्य:
Karma
TypeAdjective
Rootचातुराश्रम्य
FormNeuter, Accusative, Singular
नेताleader, guide
नेता:
Karta
TypeNoun
Rootनेतृ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
चातुर्वर्ण्यthe fourfold varṇa-order
चातुर्वर्ण्य:
Karma
TypeNoun
Rootचातुर्वर्ण्य
FormNeuter, Accusative, Singular
करःmaker, doer
करः:
Karta
TypeNoun
Rootकर
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
C
caturyuga
C
caturveda
H
hotra (Vedic rites)
C
cāturāśramya (four āśramas)
C
cāturvarṇya (four varṇas)

Educational Q&A

The verse attributes the foundations of dharma—time-cycles (yugas), revelation (Vedas), ritual practice, and the āśrama/varṇa frameworks—to the supreme principle addressed by Bhīṣma, presenting these institutions as deriving their authority from a single ultimate source rather than being merely human conventions.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and governance. Here he offers a hymn-like praise, identifying the addressed deity/principle as the originator and regulator of cosmic time, Vedic knowledge, sacrificial rites, and the social-spiritual disciplines that uphold order in society.