Gṛhastha-vṛtti and Niyama: Models of Householder Livelihood and Discipline (गृहस्थवृत्ति-नियमाः)
निमेषोन्मेषफेनेन अहोरात्रजलेन च । कामग्राहेण घोरेण वेदयज्ञप्लवेन च
vyāsa uvāca | nimeṣonmeṣaphenena ahorātrajalenaca | kāmagrāheṇa ghoreṇa vedayajñaplavena ca ||
Sinabi ni Vyāsa: Ang Panahon, na anyong isang malaking ilog, ay patuloy na umaagos. Ang bula nito ay ang pagkurap at pagbukas ng mga mata; ang agos nito ay ang daloy ng araw at gabi. Sa loob nito’y nagkukubli ang kakila-kilabot na buwaya ng pagnanasa, at ang mga Veda at mga ritwal na handog ay tulad ng isang balsang pantawid.
व्यास उवाच
Life is irresistibly carried forward by Time; desire is a peril that drags beings down, while Vedic wisdom and disciplined righteous practice (yajña as duty/offering) function as a ‘raft’—a means to cross the dangerous current toward liberation-oriented ends.
Vyāsa delivers an allegorical description: Time is imagined as a mighty river whose foam is the rapid succession of moments (blinks), whose water is day and night, and within which desire lurks like a crocodile; the Vedas and sacrifices are presented as the boat/raft enabling beings to navigate this flow.