Āśrama-dharma and Brahmacarya: Śuka’s Inquiry on Karma and Tyāga (शुक-प्रश्नः कर्मत्यागविवेकश्च)
गृहस्थस्त्वेष धर्माणां सर्वेषां मूलमुच्यते । यत्र पक्वकषायो हि दान्तः सर्वत्र सिध्यति
gṛhasthas tveṣa dharmāṇāṃ sarveṣāṃ mūlam ucyate | yatra pakvakaṣāyo hi dāntaḥ sarvatra sidhyati ||
Wika ni Vyāsa: Ang yugto ng gṛhastha (buhay-sambahayan) ay ipinahahayag na ugat ng lahat ng tungkulin ng dharma. Sapagkat dito, ang taong may pagpipigil-sa-sarili—na ang mga dungis sa loob gaya ng pagnanasa ay ganap nang nahinog at nasunog na—ay nagkakamit ng tagumpay sa bawat larangan ng matuwid na pamumuhay.
व्यास उवाच
The verse teaches that the gṛhastha-āśrama is the foundational support of all dharmas, because it sustains society and provides the practical field in which disciplined, sense-controlled living and inner purification can mature into comprehensive success in righteous life.
In the Śānti Parva’s instruction on dharma, Vyāsa is presenting a doctrinal point about the hierarchy and function of the āśramas, emphasizing the householder stage as the base from which other modes of life and spiritual aims are supported and fulfilled.